A Land Without a People for a People Without a Land
If the essence of art is freedom of expression, then framed in the context of its national legacy of al Nakba, Palestinian art is essentially an expression of freedom denied.
Since
the 14th Century BC invasion by the Hebrews, a group of Semitic tribes
from Mesopotamia, and the Philistines, an Aegean people of
Indo-European stock, the Holy Land has always had a diverse indigenous
population that came to include, with the advent of Christianity and
later Islam, followers of all three monotheistic religions. The early
Zionists – proponents of the late-nineteenth century European political
movement established to infuse the religion of Judaism with
nationalistic ideology – coined and adopted the slogan ‘A land without
a people for a people without a land’, willfully denying the very
existence of the indigenous population of Palestine. How else could
they hide from the world the immorality of ethnically cleansing
Palestine of enough of its Christians and Muslims to create a Jewish
majority and transform secular Palestine into a Jewish state?
Later,
in 1917, even as he unwittingly discredited the Zionist falsehood of a
land without a people, Arthur Balfour, then-foreign secretary of
Britain, still egregiously slighted the Palestinian Christians and
Muslims in his infamous Balfour Declaration, when he relegated 92% of
Palestine’s population to the status of ‘the non-Jewish communities.’
Then on June 15th, 1969, Israeli Prime Minister Golda Meir attempted to re-create the unsustainable myth when she told London’s Sunday Times:
“There is no such thing as a Palestinian people… It is not as if we
came and threw them out and took their country. They didn’t exist.”
But a decade later, as reported by the New York Times
on October 23rd, 1979, Yitzhak Rabin acknowledged in his memoirs that
he had personally partaken in expelling non-Jewish Palestinians from
their homes under orders from David Ben Gurion, Israel’s first prime
minister, during what Israel calls its War of Independence, and what
Palestinians call al Nakba, the catastrophe.
Through
all the lies and deception, the continued survival of the Palestinian
people, both indigenously in their ancestral homeland and in their
diaspora, is living testimony to their determination to regain their
rightful place among the nations of the world by reclaiming their
inalienable human rights, including their right to freedom and
self-determination in their ancestral homeland.
Tarif Abboushi |